Issue 36 Vol II, March 31, 2007

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Ghulam Haider: Punjab Pioneering Musician-2
Harjap Singh Aujla

PRIOR to his first film job, Ghulam Haider was a freelance music director for live music concerts for a few years. Janki Nath Kumar and brothers were a music oriented business family in Lahore. They opened the first electrical music recording studio in the city and a records selling store in historic Anarkali Bazaar. In the company of my father, I have seen this store, when it was renamed His Master’s Voice Shop by its new Muslim owners after migration of the founding family to India. Janki Nath Kumar and brothers were recording music on three minute a side 78 RPM discs under the brand name “Jenophone”.

Ghulam HaiderThey employed Ghulam Haider as their music director. This company produced a lot of Punjabi and Urdu music, both film and non film. The records of film “Swarag Ki Seerhi” (1935) and “Majnu” (1935) under the music direction of Ghulam Haider were produced and sold as “Jenophone Records”. Umra-o-Zia Begum was the female singer of Swarag Ki Seerhi”. This film did not do too well at the box office and Ghulam Haider’s effort went by and large unnoticed. This was the time when Calcutta’s “New Theatres” was churning out hit movies and Rai Chandra Boral was the most famous music director. Legendry singer K. L. Saigal was the most celebrated male singer. Others included Pankaj Mullick and K.C. Dey. Pankaj Mullick was a big tag music director too, who composed tunes for K.L. Saigal too.

Lahore was not a big film production center and the next three years went without any film music contract for Ghulam Haider. But he did cut some hotly selling private discs in both Punjabi and Urdu. Although the first ever Punjabi film was made in 1934, but somehow even its print is not available.

All India Radio started its fifth radio station in Lahore in 1936. The studios were built in 1937, when broadcasts of live music started. Shamshad Begum started as a casual singer at the new radio station in 1939, but most of her tunes were composed by Master Inayat Hussain and Budh Singh Taan. Ghulam Haider heard Shamshad Begum’s voice over the radio and liked it for Punjabi music.

Ghulam Haider’s first big break came in 1939. The famous Pancholi family headed by Roshan Lal Shori made a Punjabi film. This family at that time owned a film studio also in Lahore. The film was “Gul – e - Bakavli”. It was a low budget film and could be released only in Punjab. But this film recovered all its costs from Lahore and Amritsar only. It was in this film that famous actress singer Noorjehan was discovered by Master Ghulam Haider as Baby Noorjehan. It had a couple of very popular songs. One of them was “Shava Jawanian Maaane, Akha Na Morhin Peele, Shala Jawannian Maane” sung in the voice of Noorjehan. The other song was “Pinjre de vich quaid Jawaji”. Connoisseurs of good musical voices all over India took notice of these songs and the singer’s voice. Around that very time Ghulam Haider decided to give chance to Shamshad Begum for playback singing. Some people attribute the discovery of versatile Punjabi singer Zeenat Begum to Ghulam Haider, but music director S. Mohinder firmly believes that Zeenat Begum was discovered by Pandit Amar Nath, the elder brother of the famous duo of music directors Pandit Husna Lal Bhagat Ram. Zeenat’s earliest records bear testimony to S. Mohinder’s contension.

During the thirties and forties, the big name music directors kept their exclusive orchestras on their payrolls. Ghulam Haider won’t share his orchestra with Pandit Amarnath and Pandit Amarnath will not share his orchestra with Pandit Gobind Ram. As a result identification of music directors became possible from the sound of the orchestra. In addition to the ancient Indian string instruments, Ghulam Haider introduced Piano, clarionet and Violin into his orchestra.

From 1039 to 1944, Ghulam Haider composed music for five Punjabi films including Gul – e – Bakawali (1939), Yamla Jatt (1940), Sassi Punnoon (1940), Chaudhry (1941), Sehti Murad (1042) and Gul Baloch with partial music (1943). All these Punjabi films made good money. Yamla Jatt was the most successful film. Its hero was Kapurthala born famous villain of Bollywood Pran (full name Pran Nath Sikand). Noorjehan was one of the lady actresses. Its two songs a solo “Kankan diyan faslan pakkiyan ne” and a duet “Aa dukhre phol laiye” based on famous folk Punjabi tune “Mahiya” were very popular. Film “Chaudhry” was also a great musical. Its songs “Bus bus veh dholna, ki tere naal bolna”, “Chhum chhum ohdi kaisi sohni chaal”, “Ik duniya navin vasa laiye” and “Sajna tere bina jee nahiyon lagda” were all musical masterpieces. By this time Ghulam Haider had established himself as the master of prelude and interlude in music. If you listen carefully to the prelude of film “Yamla Jatt” song “Aa Dukhre Fol Laye”, the orchestration appears very vibrant with the domination of piano. Without a good mastery over classical music, it is not possible to keep all the instruments of the orchestra in perfect “Sur”. Ghulam Haider’s orchestra was perfectly in “Sur”.

During the first half of the twentieth century, Bhai Santa Singh of Amritsar was the leading musician at the Golden Temple. He and Ghulam Haider were buddies from childhood. Bhai Santa Singh was famous for singing at very high notes and in very slow beat a unique combination , he used to sing Sikh religious music at All India Radio Lahore. Ghulam Haider persuaded Bhai Santa Singh to get some of his favourite Sikh Musicals numbers recorded for posterity. Bhai Santa Singh was initially opposed to this, but eventually he agreed to record. The tunes were Bhai Santa Singh’s own, or traditional handed down from generation to generation. Ghulam Haider did not make any alteration, but only provided orchestration, which included preludes and interludes. The recordings came out so good that, even after more than six decades of recordings, the eight numbers featured on four 78 rpm records are to date considered the top musicians choice in Sikh circles. The Sikhs will always be indebted to Bhai Santa Singh and Ghulam Haider for giving them this invaluable gift of divine music in finest form.

Late Master Madan was a musician par excellence and the pride of Punjab. He died an untimely death at the tender age of twelve. But before his death, he gave the gift of eight recordings, which included two evergreen “Ghazals”, two “Thumris”, two “Sikh Religious Numbers” and two “Punjabi Songs”. If you listen to his Punjabi folk numbers, you will notice that the accompanying orchestra bears the distinct stamp of Ghulam Haider’s music. The same can be said about the religious numbers too. All this happened while Ghulam Haider was in Lahore.

While in Lahore, Ghulam Haider composed the music for a few more Hindi/Urdu films. These included “Khazanchi” (1941), “Zameendar” (1942), “Khandaan” (1942”) and “Poonji” (1943). That was the era of the domination of the Indian film scene by the music directors from Bengal. The Bengali big wigs included Rai Chandra Boral, Timir Baran and Anil Biswas. The Bengali music was considered highly melodious. The “Taal” identifying drum instruments like “Tabla” and “Dholak” were not accorded prominence, such instruments used to be kept in the background. India was exposed to this kind of music only. But when Ghulam Haider’s “Khandaan” was released all over india, it featured drums far more prominently and the people all over the nation fell in love with the “Taal” or the beat. Ghulam Haider’s instrumentation was also, in accordance with the Punjabi character, very vibrant and vigorous. His next two films in a row ”Zameendar” and “Poonji” went on to prove that prominence of “Taal” is the latest craze amongst the music buffs of not only the Punjab but also of the rest of India.

Most of the contemporary crops of music directors in India and Pakistan for their music compositions normally prefer mostly two common “Taals” i.e. “Dadra” and “Kehrwa” or at the most “Teentaal”, but Ghulam Haider introduced a number of uncommon “Talls” also. This would not have been possible without a thorough knowledge of the classical music of India and the exotic “Talls” used by the tradition bound Sikh religious musicians. The revolutionary step of giving prominence to a variety of uncommon “Taals” gave Ghulam Haider’s name a household recognition in India. [To be continued]

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