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C U L T U R E
Ghulam
Haider: Punjab Pioneering Musician-2
Harjap Singh Aujla
PRIOR to his
first film job, Ghulam Haider was a freelance music director for live music
concerts for a few years. Janki Nath Kumar and brothers were a music oriented
business family in Lahore. They opened the first electrical music recording
studio in the city and a records selling store in historic Anarkali Bazaar. In
the company of my father, I have seen this store, when it was renamed His
Master’s Voice Shop by its new Muslim owners after migration of the founding
family to India. Janki Nath Kumar and brothers were recording music on three
minute a side 78 RPM discs under the brand name “Jenophone”.
They employed
Ghulam Haider as their music director. This company produced a lot of Punjabi
and Urdu music, both film and non film. The records of film “Swarag Ki Seerhi”
(1935) and “Majnu” (1935) under the music direction of Ghulam Haider were
produced and sold as “Jenophone Records”. Umra-o-Zia Begum was the female
singer of Swarag Ki Seerhi”. This film did not do too well at the box office
and Ghulam Haider’s effort went by and large unnoticed. This was the time when
Calcutta’s “New Theatres” was churning out hit movies and Rai Chandra
Boral was the most famous music director. Legendry singer K. L. Saigal was the
most celebrated male singer. Others included Pankaj Mullick and K.C. Dey. Pankaj
Mullick was a big tag music director too, who composed tunes for K.L. Saigal
too.
Lahore was not a
big film production center and the next three years went without any film music
contract for Ghulam Haider. But he did cut some hotly selling private discs in
both Punjabi and Urdu. Although the first ever Punjabi film was made in 1934,
but somehow even its print is not available.
All India Radio
started its fifth radio station in Lahore in 1936. The studios were built in
1937, when broadcasts of live music started. Shamshad Begum started as a casual
singer at the new radio station in 1939, but most of her tunes were composed by
Master Inayat Hussain and Budh Singh Taan. Ghulam Haider heard Shamshad
Begum’s voice over the radio and liked it for Punjabi music.
Ghulam
Haider’s first big break came in 1939. The famous Pancholi family headed by
Roshan Lal Shori made a Punjabi film. This family at that time owned a film
studio also in Lahore. The film was “Gul – e - Bakavli”. It was a low
budget film and could be released only in Punjab. But this film recovered all
its costs from Lahore and Amritsar only. It was in this film that famous actress
singer Noorjehan was discovered by Master Ghulam Haider as Baby Noorjehan. It
had a couple of very popular songs. One of them was “Shava Jawanian Maaane,
Akha Na Morhin Peele, Shala Jawannian Maane” sung in the voice of Noorjehan.
The other song was “Pinjre de vich quaid Jawaji”. Connoisseurs of good
musical voices all over India took notice of these songs and the singer’s
voice. Around that very time Ghulam Haider decided to give chance to Shamshad
Begum for playback singing. Some people attribute the discovery of versatile
Punjabi singer Zeenat Begum to Ghulam Haider, but music director S. Mohinder
firmly believes that Zeenat Begum was discovered by Pandit Amar Nath, the elder
brother of the famous duo of music directors Pandit Husna Lal Bhagat Ram.
Zeenat’s earliest records bear testimony to S. Mohinder’s contension.
During the
thirties and forties, the big name music directors kept their exclusive
orchestras on their payrolls. Ghulam Haider won’t share his orchestra with
Pandit Amarnath and Pandit Amarnath will not share his orchestra with Pandit
Gobind Ram. As a result identification of music directors became possible from
the sound of the orchestra. In addition to the ancient Indian string
instruments, Ghulam Haider introduced Piano, clarionet and Violin into his
orchestra.
From 1039 to
1944, Ghulam Haider composed music for five Punjabi films including Gul – e
– Bakawali (1939), Yamla Jatt (1940), Sassi Punnoon (1940), Chaudhry (1941),
Sehti Murad (1042) and Gul Baloch with partial music (1943). All these Punjabi
films made good money. Yamla Jatt was the most successful film. Its hero was
Kapurthala born famous villain of Bollywood Pran (full name Pran Nath Sikand).
Noorjehan was one of the lady actresses. Its two songs a solo “Kankan diyan
faslan pakkiyan ne” and a duet “Aa dukhre phol laiye” based on famous folk
Punjabi tune “Mahiya” were very popular. Film “Chaudhry” was also a
great musical. Its songs “Bus bus veh dholna, ki tere naal bolna”, “Chhum
chhum ohdi kaisi sohni chaal”, “Ik duniya navin vasa laiye” and “Sajna
tere bina jee nahiyon lagda” were all musical masterpieces. By this time
Ghulam Haider had established himself as the master of prelude and interlude in
music. If you listen carefully to the prelude of film “Yamla Jatt” song
“Aa Dukhre Fol Laye”, the orchestration appears very vibrant with the
domination of piano. Without a good mastery over classical music, it is not
possible to keep all the instruments of the orchestra in perfect “Sur”.
Ghulam Haider’s orchestra was perfectly in “Sur”.
During the first
half of the twentieth century, Bhai Santa Singh of Amritsar was the leading
musician at the Golden Temple. He and Ghulam Haider were buddies from childhood.
Bhai Santa Singh was famous for singing at very high notes and in very slow beat
a unique combination , he used to sing Sikh religious music at All India Radio
Lahore. Ghulam Haider persuaded Bhai Santa Singh to get some of his favourite
Sikh Musicals numbers recorded for posterity. Bhai Santa Singh was initially
opposed to this, but eventually he agreed to record. The tunes were Bhai Santa
Singh’s own, or traditional handed down from generation to generation. Ghulam
Haider did not make any alteration, but only provided orchestration, which
included preludes and interludes. The recordings came out so good that, even
after more than six decades of recordings, the eight numbers featured on four 78
rpm records are to date considered the top musicians choice in Sikh circles. The
Sikhs will always be indebted to Bhai Santa Singh and Ghulam Haider for giving
them this invaluable gift of divine music in finest form.
Late Master
Madan was a musician par excellence and the pride of Punjab. He died an untimely
death at the tender age of twelve. But before his death, he gave the gift of
eight recordings, which included two evergreen “Ghazals”, two “Thumris”,
two “Sikh Religious Numbers” and two “Punjabi Songs”. If you listen to
his Punjabi folk numbers, you will notice that the accompanying orchestra bears
the distinct stamp of Ghulam Haider’s music. The same can be said about the
religious numbers too. All this happened while Ghulam Haider was in Lahore.
While in Lahore,
Ghulam Haider composed the music for a few more Hindi/Urdu films. These included
“Khazanchi” (1941), “Zameendar” (1942), “Khandaan” (1942”) and
“Poonji” (1943). That was the era of the domination of the Indian film scene
by the music directors from Bengal. The Bengali big wigs included Rai Chandra
Boral, Timir Baran and Anil Biswas. The Bengali music was considered highly
melodious. The “Taal” identifying drum instruments like “Tabla” and
“Dholak” were not accorded prominence, such instruments used to be kept in
the background. India was exposed to this kind of music only. But when Ghulam
Haider’s “Khandaan” was released all over india, it featured drums far
more prominently and the people all over the nation fell in love with the
“Taal” or the beat. Ghulam Haider’s instrumentation was also, in
accordance with the Punjabi character, very vibrant and vigorous. His next two
films in a row ”Zameendar” and “Poonji” went on to prove that prominence
of “Taal” is the latest craze amongst the music buffs of not only the Punjab
but also of the rest of India.
Most of the
contemporary crops of music directors in India and Pakistan for their music
compositions normally prefer mostly two common “Taals” i.e. “Dadra” and
“Kehrwa” or at the most “Teentaal”, but Ghulam Haider introduced a
number of uncommon “Talls” also. This would not have been possible without a
thorough knowledge of the classical music of India and the exotic “Talls”
used by the tradition bound Sikh religious musicians. The revolutionary step of
giving prominence to a variety of uncommon “Taals” gave Ghulam Haider’s
name a household recognition in India. [To be continued]
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