Joginder
Singh Toor
THE
theory of basic structure is based on the principle,
that a change in a thing does not evolve its destruction
and destruction of a thing is a matter of substance
and not of form. Said the Supreme Court of India
in M.Nagraj Vs Union of India, “Once it
is held that fundamental rights could be abridged
but not destroyed, and once it is further held
that several features of the Constitution cannot
be destroyed, the concept of express limitation
on the amending power loses its force for a precise
formulation of the basic features of the Constitution.”
The concept of basic structure
of the Constitution is not the express part of the
Constitution; neither is it there in the
text and nor in the Preamble
nor in any Article or the Schedules. it has
emerged under certain testing circumstances
like the Emergency when fundamental rights of
the people were under threat and at the verge
of abrogation.
In
Minerva Mills case (AIR 1980 SC 1989) the majority
view of the Constitution Bench of the Supreme
Court was that Article
14 (equality before law) and 19 (protection of
certain rights like freedom of speech to assemble,
to form associations, to move freely etc.) do
not confer any fanciful rights. They confer rights
which are elementary for the proper and fair functioning
of the democracy. They are universally regarded
by Universal Declaration of Human Rights,1948……..
They are common to all polities, democratic or
authoritarian….. without these freedoms,
democracy is impossible. …. If Article 14
is withdrawn, the political pressure exercised
by numerically larger groups can tear the country
apart by leading it to the legislation, to pick
and choose favoured areas and favourite classes
for preferential treatment.
How were the fundamental rights under threat and
what led to the evolution of doctorine of basic
features or basic structure of the Constitution
is to be seen.
The Constitution of India grants certain fundamental
rights to its citizens which are sought to be
protected and enforced by a mechanism provided
in Article 13(2) that laws inconsistent with or
in derogation of fundamental rights, shall to
the extent of contravention, be void. The citizens
can approach the Supreme Court under Article 32
for the enforcement of fundamental rights.
The difficulty arose when the Supreme Court
itself in Sankri Parsad case (1951 SC 458) held
that there is a difference between the law made
by the legislature including the Parliament in
its ordinary exercise of legislative power and
the law made so as to amend the Constitution itself
which was termed as a constitutional measure and
not law as conceived in Article 13(2).
The view taken in Sankri Parsad case was up
held in Sajjan Singh Vs State of Rajasthan (1965
SC 845). This view was over ruled in Golak Nath’s
case (AIR 1967 SC 1643). It was held that Article
13(2) covers both; legislative measure as well
as constitutional measure and even if the Parliament
takes away fundamental rights by a constitutional
amendment the same would be hit by Article 13(2).
The amendment would be considered void to the
extent of contravention of fundamental rights.
Further Article 368 (Power to amend the Constitution)
related only to procedure for amending the Constitution
but did not confer on the Parliament any power
to do so.
The Parliament amended the Constitution by 24th
amendment to empower itself to amend
any provisions of the Constitution including those
relating to fundamental rights. It made
Article 13 of the Constitution inapplicable to
an amendment of the Constitution.
The dilemma that arose, the horrible consequences
which emerged and the apprehensions that convulsed
the minds were that the 24th amendment would always
stand in the way of the people to seek declaration
that legislation is void that fundamental rights
have virtually been taken away.The Parliament/the
State has assumed powers to take away fundamental
rights.
Golak Nath’s case had given rise to this
situation and so far as its stands unchallenged
and undisturbed the doors shall remain closed.
His Holiness Kesavananda Bharati head of an
endowment had challenged the Kerala Land Reforms
Act. Incidentally Golak Nath’s case also
arose out of the provisions of the Punjab Land
Reforms Act and Golak Nath also was head of a
religious endowment at Jalandhar (Punjab). During
the pendency of the petition of Kesavananda,
Kerala Land Reforms (Amendment) Act,1971 was passed
and received ascent of the President and was placed
in the 9th Schedule by virtue of provisions of
29th Amendment Act,1972. In additional 24th , 25th and 29th amendment
were also challenged and the court permitted
the plea.
It included challenge to the Golak Nath’s
case also. A larger Bench of 13 Judges of the
Supreme Court was constituted. After detailed
and prolonged hearing 11 judgments were pronounced
and the summary of those judgments was signed
by 9 Judges. The Supreme Court
by majority view also held that Article 368 does not
enable Parliament to alter basic structure or
frame work of the Constitution. The Supreme Court,
however, held that some part of 24th amendment
was valid and that the Parliament has the power
to amend any part of the Constitution even Article
368 (power to amend) and Article 13 protection
of fundamental rights abridge the fundamental
rights short of taking them away, but cannot change
its basic frame.
Amongst the authors of various judgments, all
well reasoned, the significant ones being mentioned
here are those of S.M.Sikri, CJ who held “It
seems also to have been a common understanding
that the fundamental features of the Constitution,
namely, secularism, democracy and the freedom
of the individual would always subsist in the
welfare State. In view of the above reasons, a
necessary implication arises that there are implied
limitations on the power of Parliament and that
the expression “amendment of this Constitution”
has consequently a limited meaning in our Constitution.
The expression “amendment of this Constitution”
in Article 368 means any addition or change in
any of the provisions of the Constitution within
the broad contours of the Preamble and the Constitution
to carry out the objectives in the Preamble and
the Directive Principles, Applied to fundamental
rights, it would mean that while fundamental rights
cannot be abrogated, reasonable abridgments of
fundamental rights can be effected in the public
interest. This meaning would enable Parliament
to adjust fundamental rights in order to secure
what the Directive Principles direct to be accomplished,
while maintaining the freedom and dignity of every
citizen. The true position is that every provision
of the Constitution can be amended provided in
the result the basic foundation and structure
of the Constitution remains the same. The basic
structure may be said to consist of the following
features:
(1) Supremacy of the Constitution;
(2) Republican and Democratic form of Government;
(3) Secular character of the Constitution;
(4) Separation of powers between the legislature,
the executive and the judiciary;
(5) Federal character of the Constitution.
Justice H.R.Khanna did not concede in his
judgments to the attempts of the Government to
abridge or abrogate fundamental rights, and who
later on had to suffer superceding when his elevation
as Chief Justice of India was due. He held that “Amendment
of the Constitution necessarily contemplates that
the Constitution has not to be abrogated but only
changes have to be made in it. The word “amendment”
postulates that the old constitution survives
without loss of its identity despite the change
and continues even though it has been subjected
to alterations. As a result of the amendment,
the old constitution cannot be destroyed and done
away with; it is retained though in the amended
form. The words “amendment of the Constitution”
with all their wide sweep and amplitude cannot
have the effect of destroying or abrogating the
basic structure or frame-work of the Constitution.
It would not be competent under the garb of amendment,
for instance to change the democratic government
into dictatorship or hereditary monarchy nor would
it be permissible to abolish the Lok Sabha and
the Rajya Sabha…..”.
After the Kesavananda’s case the doctrine
of Basic Structure has been described in various
ways. one that has saved the people, the democracy
and the Indian polity. In M.Nagraj (ibid) the
Supreme Court has said “one has to apply
the test of over arching principle to be gathered
from the scheme and the placement and the structure
of an Article in the Constitution. For example
placement of Article 14 (equality before law)
in the equality code, the placement of Article
19 (protection of certain rights regarding freedom
of speech etc.) in the freedom code; placement
of Article 32 (Right to approach the Supreme Court
for enforcement of Fundamental rights) in the
code giving access to the Supreme Court. Therefore,
the theory of Basic Structure is the only theory
by which the amendment to the Constitution is
to be judged.
In I.R.Coelho Vs State of Tamil Nadu AIR 2007-SC-861
the Supreme Court has ellaborated the concept
“fundamental rights are those rights of
citizens or those negative obligation of the State
which do not permit encroachment of individual
liberties.
If the doctrine of basic structure provides
a touch stone to test the amending power or its
exercise, there can be no doubt and it has to
be accepted that Part III of the Constitution
(Fundamental Rights) has a key role to play in
the application of the said doctrine.
The framers of the Constitution have build a
wall around certain parts of fundamental rights
which has to remain for ever, limiting the ability
of majority to intrude upon . That wall is
the basic structure.”
The doctorine was challenged in the Supreme
Court as vague. The petition was entertained.
A still larger Bench of 15 Judges of the Supreme
Court was constituted which was dissolved in between
hearings. The question could not be decided. The
doctrine holds good and holds the reigns of power.
[Joginder Singh Tooris a practicing advocate
at the Punjab
and Haryana High Court,
jogindersingh_toor@yahoo.com 91-98151-33530]
BACK
|