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Sant Sujan Singh, the classical musician

Sri Lanka: it is hell with media freedom

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

ART, MEDIA & LITERATURE

Sant Sujan Singh, the classical musician

BEFORE I touch the subject of Sant Sujan Singh, a reference to his spiritual guide and philosopher Sant Baba Nand Singh will be essential who was a Sikh preacher in a similar mode as Sant Isher Singh of Rarewala was.

Sant Sujan SinghSome other “Sants” had founded parallel sects like “Nirankari” group, but Sant Nand Singh always remained a Sikh preacher. He had two prime disciples. One was Sant Isher Singh Kaleranwale and the other was Sant Sujan Singh. Sant Nand Singh liked both. Sant Isher Singh was more into “Sewa” (service of the humanity) and was highly spiritual.

Sant Sujan Singh was a genius in classical music. He was bestowed with a very melodious voice and in order to meet the subtle requirements of the renditions of the “Guru’s Baani”, he took great pains to culture his voice further. Sant Nand Singh eventually became a great admirer of the sweet voice of his disciple Sant Sujan Singh. On many occasions Sant Nand Singh made special requests to Sant Sujan Singh to sing “Gurbani” in his “Diwan” and Sant Sujan Singh used to go to great lengths to impress his mentor and the congregation. This continued till the death of Sant Nand Singh.

Sant Sujan Singh set up his “Dera” (the place of residence, where the disciples congregate also) in the wealthy Western Punjab town of Lyallpur. In fact Lyallpur was one of the two new districts especially created by the British rulers to reward the Sikh soldiers of the British Army for their acts of bravery during the later part of the nineteenth century and early part of the twentieth century. This land used to be mostly virgin and it was made fit for cultivation by the retired Sikh soldiers. The British built canals to irrigate the fields allotted to the Sikh ex-servicemen. In return, the Sikhs worked very hard in the fields and made this entire area the granary of Punjab and India. Cotton produced in Lyallpur was exported as raw material to feed the textile mills in Manchester and elsewhere in England.

The wealthy Sikh peasantry of Lyallpur and Montgomery used to visit the “Dera” of Sant Sujan Singh in big numbers. The offerings kept swelling year after year. Bombay film industry’s Music Director S. Mohinder was in Lyallpur as a child. His father, who was an official in the prosecuting department of Punjab Government, brought him to the “Dera” of Sant Sujan Singh. Sant Sujan Singh liked the voice of this child and he took him as a student for grooming in the art of classical music. This is how S. Mohinder was initiated into music. Later on S. Mohinder underwent more grooming under Bhai Samund Singhi at Nankana Sahib.

The partition of Punjab at the time of independence of India uprooted Sant Sujan Singh from his home. After a brief stay in Amritsar and Ferozepore, he eventually moved to the national capital New Delhi, where his old acquaintances from West Punjab also arrived.

In New Delhi Sant Sujan Singh set up two bases. He built a gurdwara in Karol Bagh area, which was a stronghold of the Punjabi refugee community from West Punjab in Pakistan. He built his residence in a half an acre piece of land abutting the Ring Road of Delhi in Rajouri Garden. His followers used to congregate at both places. In New Delhi, his name and fame attained higher altitudes.

Sant Sujan Singh’s style of “Shabad Kirtan” was based on rural Punjabi traditions of singing very simple non-classical tunes with “Dholki” and “Chhainas” as the main instruments. This style was prevalent in “Deras” of saints too. But Sant Sujan Singh’s mastery over classical “Raagas” made it easy for him to improvise new tunes by mixing different “Raagas”. As the time passed he adopted the “Thumri”, “Tappa”, “Qawwali” and “Ghazal” style of “Patiala Gharana” of classical music. These innovations were far away from the vintage “Dhrupad” style of Sikh classical music, but the listeners accepted it with gratitude. Very rarely he performed “Shabad Kirtan” at the historic gurdwaras, but whenever he did, he captivated the audience.

As he started growing older, he reduced the content of music during his “Diwans” and increased the size of his “Pravachans” (lectures as a part of religious discourses). Transcripts of most of his renditions were kept on large sized tape recorders. Among his admirers was the famous “Ghazal” and “Thumri” singer Begum Akhtar, who used to visit his “Diwans” to listen to his melodious voice. All time greats of “Shabad Gaayan” like Bhai Santa Singh, Bhai Samund Singh liked his style of “Shabad Kirtan.

He left for his heavenly abode, when he was in his fifties, in 1969. He is no longer with us, but from the transcripts of his “Pravachans” and “Kirtan” he still lives in our hearts.

harjapaujla@gmail.com

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Sri Lanka: it is hell with media freedom

AS the latest round of Asia’s longest-running guerrilla war winds down, scores of journalists here are experiencing intimidation and harassment for being critical of the military campaign against the separatist Liberation Tigers of Tamil Eelam (LTTE).

The issues currently in focus are the rising number of civilian casualties, repeated calls for a ‘ceasefire’ by the U.N. and the international community, and a government plea for international humanitarian assistance to tackle a mounting crisis.

"Maybe journalists don’t want to talk about these things given the fear psychosis that has engulfed the media," noted a veteran journalist, who declined to be named for fear of reprisal. Some journalists have even opted to leave the country.

N. Vithiyatharan, Editor of the Uthayan and Sudar-Oli newspapers, was released on Friday after two months in detention after a local magistrate in Colombo ruled that there was no evidence to link him to a Tamil rebel air strike in Colombo in February 2009.

Vithiyatharan, a member of the Tamil minority community, said in a newspaper interview on Saturday that he was detained by the government to prevent him from highlighting the grievances of displaced Tamil civilians in the north.

His plight is typical of dozens of journalists, the majority from the Tamil community, who have been branded as pro-LTTE, anti-war or anti-national, in the past 18 months since President Mahinda Rajapaksa’s government intensified the battle against the LTTE in January 2008.

Thousands, combatants and civilians, have died or been injured in the conflict. The rebels are now confined to a small patch of land of the northern coastal jungles along with thousands of civilians whom the government says are not being allowed to leave - they are being used as human shields by the Tigers.

Colombo has seen a flurry of visits by international leaders with the foreign ministers of Britain and France also due in an effort to persuade the government to enforce a ceasefire to allow the civilians to leave the conflict zone.

Since before ground troops began advancing about six months ago into the deep jungles of the north to oust the rebels from their headquarters in Kilinochchi and other areas, reporters have not been allowed into the conflict areas and any criticism of the military is frowned upon by the government.

Iqbal Athas, the award winning defence columnist of The Sunday Times and considered Sri Lanka’s best-known writer on military affairs, has not written his column for weeks and is said to be abroad.

Jehan Perera, Executive Director at the National Peace Council (NPC), which has been at the forefront of promoting a peaceful end to the conflict, says the restrictions on war reporting are in place because the government doesn’t want information on the high civilian cost of the war reaching the public.

"This has kept the morale of the people high as they only hear the government side, and are told about the successes only. The international community also doesn’t know what is going on and may have been more critical of the war if they had the information [on civilian casualties, etc]," Perera, also a political columnist, said.

The war successes have also won heavy support from large sections of the population. On Saturday, Rajapaksa’s ruling party swept a regional poll in the Western Province securing a two-thirds majority and wiping out the main Opposition United National Party in many of its strongholds in the capital, Colombo.

Stressing that the cost of the war is very "high" Perera said, if balanced reporting was permitted, there would have been more criticism of the cost of the war and more critical voices would have entered the fray.

The government has been roundly condemned over the past several months for muzzling the media on war reporting. In February 2009, a group of journalists’ associations and trade unions in the Asia-Pacific region meeting in Hong Kong expressed their deep concern over continuing violations of media rights in Sri Lanka, and urged the Sri Lankan Government to uphold the law and live up to its responsibilities.

In a joint statement the groups the groups drew attention to bad situation for the media in Sri Lanka and highlighted cases of particular concern: the murder of prominent editor Lasantha Wickrematunge, an arson attack on the facilities of independent broadcaster Sirasa TV, a knife attack on a newspaper editor and his wife, and continuing verbal threats by ministers and other senior government members directed against journalists and media workers.

"Several of Sri Lanka’s most well-known journalists have left the country fearing for their lives," the group said. Sri Lanka’s biggest media body, the Sri Lanka Press Institute, has a special fund to take care of journalists under threat or send them abroad.

In January, the U.S. State Department urged the government to prevent attacks and intimidation of the media. "A free and independent media is vital to ensuring the health and continuation of any democracy," it said.

President Rajapaksa regularly has briefings with editors of newspapers and has denied his government’s role in the killings or abductions, claiming this is the work of disgruntled groups bent on tarnishing the image of the government.

Rather than backing down from the chorus of media protests, the government has been on the offensive over what it says is biased reporting. On Feb. 1, Defence Secretary Gotabaya Rajapaksa, warned that foreign media organisations would face "dire consequences" and be "chased out" of the country if they did not behave "responsibly."

In a statement, he accused some international news organisations of partisan reporting on the situation regarding civilian casualties and suffering in conflict areas.

Some analysts however say the clash between the media and the government has been going on for decades. Lakshman Gunasekara, senior journalist, former editor of the state-owned Sunday Observer and media activist, says that for the past 30 years of the armed conflict, the media has displayed ethnic biases in its coverage of the war.

"A dominant section of the media has played down perceptions and problems of minorities," he said, adding however that at the same time the media has tried to fulfil its expected ‘watchdog’ role of critical coverage of public affairs and governance but, in doing so, has suffered violent suppression under successive governmental regimes.

Gunasekara said the current governmental regime, like its predecessors, have regularly used the real contingency of combating insurgency as an excuse to muzzle the national media.

A northern journalist, who has reported on the war for more than two decades, said, "We have to report only what the government is saying. Anything negative would have serious consequences."

He said after the operations were intensified in January 2008, even field commanders who freely spoke to the media were silent and inaccessible.

"The strategy is that the government doesn’t want any setbacks or losses on the field to be known to the public and also soldiers on the field as it would affect their morale," the journalist told IPS.

Gunasekera says that there has been media repression in other war-affected countries, but the media has braved this and raised issues. "Here, perhaps due to the severity of the tight controls and fear of repercussions, the media has been silent," he added.

Gunasekera says that dozens of journalists have been killed during the past 25 years, while scores more have been harassed and intimidated.

In January, the government said 9 journalists had been killed since January 2006, 27 assaulted and another 5 abducted. Of the abductions, 4 were found while one remains missing, Chief Government Whip Dinesh Gunawardena said in Parliament, adding that the police have gathered vital information with regard to the killing of journalists.

However despite these assurances, not a single perpetrator of these criminal acts has been brought to book. [Courtesy IPS]

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